November 12, 2014

Call for Submissions to CA+T's Virtual Exhibition RaceCraft

Marie Lo and Sarita Echavez See

How is “race” crafted through and against the contemporary craft movement?

Slow. Sustainable. DIY. Green. Local. Anti-mainstream. These are some of the keywords associated with the contemporary craft movement. Enabled by technology and new media, craft culture has been described as a combination of traditional artisanal craftsmanship, punk culture, and a DIY sensibility. It often positions itself as a response to the problems of globalization, hyper-consumerism, and environmental degradation. Crafting is now, in the words of the maker-activist Betsy Greer, “craftivism,” a politically active site of social change.

But has “green” become the new white?

Despite its activist and inclusive ethos, the contemporary craft movement has been dominated by a neoliberal model of middle-class whiteness. Localism and lifestyle choices have become valorized as the primary modes of social change. People of color are often invisible in the craft movement, except as victims of globalization and exploitative labor practices who need to be saved by first world crafters.

From “choice” to “constraint: RaceCraft aims to illuminate an alternative genealogy to the contemporary craft movement. RaceCraft explores crafting not as a lifestyle choice but as an effect and response to systemic forms of discrimination. In this context, being “crafty” is not just a DIY attitude and aptitude; it is an enabling subterfuge that doubles as critique, in which the constraints of production are not just aesthetic but also racial.

From local to global and back again: RaceCraft seeks to situate craft within global and local histories of exclusion, colonialism, dispossession and subjugation. We invite submissions that explore the tensions and fissures of “craft” discourse and that expose its neoliberal underpinnings.

Reactivating the “activism” in “craftivism”: RaceCraft seeks to deepen our current conversations about craft so as to generate new frameworks for thinking about the transformative possibilities of craft, one that takes into consideration, racial justice in relation to “green” modes of sustainability, political activism and community building.

Questions we are interested in exploring:

• How do we understand the contemporary craft movement in relation to race and racism?

• How is “race” crafted through and against the contemporary craft movement?

• Has being “green” become synonymous with middle-class whiteness?

• In the “do-it-yourself” movement, is the “self” in “yourself” connected to a particular sexuality, race, gender, ability, or class?

• Given its gendered history and the fact that most crafters are female, how does attention to race complicate the gendered history of craft and the historic division between art as the domain of male artists and craft as the domain of women?

• There are longstanding and controversial distinctions between art, craft, and trade: How is work by people color positioned in relation to these terms?

• How do different disciplines such as anthropology, folk craft history, and art history situate works by people of color? • How do specific regional histories and racial and class topographies put pressure on the neoliberal norms of middle-class whiteness at the heart of the contemporary craft movement?

• Conversely, how might the turn towards localism reinscribe uncritical models of nationhood and national identity?

• Are there alternative craft histories and genealogies that contest the dominant discourses surrounding craft that emphasize white, middle-class, and neoliberal values?

• Is craft a product or effect of constraint or choice or both?

We welcome submissions from a range of perspectives, mediums and genres. CA+T’s virtual platform can accommodate digital images, sound files, film and video, creative and scholarly prose and poetry, PDFs, and more. The deadline for submissions is April 30, 2015.

Send submissions to submissions@centerforartandthought.org with the subject line “RaceCraft.” Co-curated by Marie Lo and Sarita Echavez See, RaceCraft will be hosted online at the Center for Art and Thought.

About the Center for Art and Thought.

curated exhibition

Cruising

How do we think about cruising in a multi-dimensional and multi-faceted framework that encompasses the experience of queerness in an age where “cruising” can be imagined beyond a geographical space?

Cruising in this group exhibition inhabits several registers of embodiment, sensation, space, and temporality. In homage to José Muñoz’s Cruising Utopia, Cruising navigates the many ways that Muñoz engages with the quotidian, or the everyday moments, of queer life. This exhibition moves through “cruising” as both a fluid and fragmented concept. The works of each of the five artists—Marissa Cruz, Kelvin Burzon, Jana Ercilla, Daniel Ballesteros, and Adrian Alarilla—contribute to themes of intimacy, time, space, abundance, ephemerality, tenderness, and distance.

These artists work through different definitions and possibilities of cruising as a queer way of life. Instead of situating “cruising” as a definitive action, spatial concept, or “event,” these artists readjust the scope of cruising into a larger frame of quotidian queer life where viewers can see a past, present, and future of “cruising” that includes health, transitions, routines, and dis/comforts. Often times these moments in queer life are brushed over or perhaps only surface in crisis; however, these are the moments that necessitate slowness and care. What happens when queer bodies are able to think and move beyond crisis and into futurity?

Daniel Ballesteros’s series Night Pictures evokes a simultaneous feeling of loneliness, abundance, and timeliness by allowing us to visually experience a transition defined by the seasons.

Jana Ercilla’s Normalcy allows the viewer to walk through the intimacy of her home and routines, which lends viewers a space we can envision ourselves in or be a part of.

Kelvin Burzon’s Latex series reconstructs the parts of the body with condoms, raw meat, and thread that reminds viewers of the many sensitivities their bodies hold, their entanglements with other bodies, and their health.

Marissa Cruz ruptures typical conceptions of space through her digital reproductions of space and movement by obscuring and masking her backgrounds with both intimate and public space accompanied by dance, music, and her own body.

Lastly, Adrian Alarilla’s Queer Transnational Love in the Time of Social Media and Globalization achingly excavates the quotidian moments of our digital lives where pain, love, and distance paint our relationships.



Curated by the Center for Art and Thought, with special acknowledgment and thanks to Filipino American Artist Directory. For more information about the artists and FAAD, navigate to. https://www.filamartistdirectory.com/

Contributors: Adrian Alarilla, Daniel Ballesteros, Kelvin Burzon, Marissa Cruz, and Jana Ercilla

Spring 2019

Web Me Pt. 1

Marissa Sean Cruz

2017 Video Duration: 5 min. 35 secs. Courtesy of the artist

contributor

X

Marissa Sean Cruz

b. 1996
image description
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Marissa Sean Cruz is a Canadian interdisciplinary artist. Cruz’s practice is based in Montreal, Canada where she focuses on video and sculpture. As a queer biracial Filipinx, much of Cruz's work acts as a rapprochement into the complexities of racial identity and reconciliation of sexual and social absurdities of daily “feminine” rituals.

Cruz is a celebrated video artist who has had work displayed throughout Canada. Her work provocatively intertwines humor and symbolism to criticize oppressive systems within society and on the internet.

location

X
  • Born: Halifax, Canada
  • Based: Montreal, Quebec, Canada

comments

X

Web Me Pt. 2

Marissa Sean Cruz

2017 Video Duration: 1 min. 27 secs. Courtesy of the artist

contributor

X

Marissa Sean Cruz

b. 1996
image description
  • See All Works
  • visit website

Marissa Sean Cruz is a Canadian interdisciplinary artist. Cruz’s practice is based in Montreal, Canada where she focuses on video and sculpture. As a queer biracial Filipinx, much of Cruz's work acts as a rapprochement into the complexities of racial identity and reconciliation of sexual and social absurdities of daily “feminine” rituals.

Cruz is a celebrated video artist who has had work displayed throughout Canada. Her work provocatively intertwines humor and symbolism to criticize oppressive systems within society and on the internet.

location

X
  • Born: Halifax, Canada
  • Based: Montreal, Quebec, Canada

comments

X

Web Me Pt. 3

Marissa Sean Cruz

2017 Video Duration: 4 min. 13 secs. Courtesy of the artist

contributor

X

Marissa Sean Cruz

b. 1996
image description
  • See All Works
  • visit website

Marissa Sean Cruz is a Canadian interdisciplinary artist. Cruz’s practice is based in Montreal, Canada where she focuses on video and sculpture. As a queer biracial Filipinx, much of Cruz's work acts as a rapprochement into the complexities of racial identity and reconciliation of sexual and social absurdities of daily “feminine” rituals.

Cruz is a celebrated video artist who has had work displayed throughout Canada. Her work provocatively intertwines humor and symbolism to criticize oppressive systems within society and on the internet.

location

X
  • Born: Halifax, Canada
  • Based: Montreal, Quebec, Canada

comments

X

LATEX: Heart

Kelvin Burzon

2016 - 2017 Archival inkjet print 14" x 14" Courtesy of the artist.

contributor

X

Kelvin Burzon

b. 1989
image description
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  • visit website

Kelvin Burzon is a Filipino American artist whose work explores intersections of sexuality, race, gender and religion. His most recent work investigates religion’s role in culture and familial relationships and highlights religion’s traditions, imagery, theatricality, and psychological vestiges. He graduated from Wabash College (Indiana) and received his M.F.A. from Indiana University’s School of Art, Architecture + Design. His work has been exhibited abroad and all over the country and is a part of several permanent collections, including The Kinsey Institute and the Center for Photography at Woodstock. He has presented his work at several conventions, including the Society of Photographic Education’s regional and national conferences. Burzon continues to push his work with inspirations from the past, recontextualized narratives, and imagery of religion, paired with the never-ending stimulation and inspiration from the LGBTQ+ community

“CAUTION: This Product Contains Natural Rubber Latex Which May Cause Allergic Reactions. Latex condoms are intended to prevent pregnancy, HIV/AIDS, and other sexually transmitted infections.”

The Natural Rubber Series is an exploration of imagery that brings to the foreground issues of contraception methods in the modern world. The photographs question the ethical and the natural, the positive and the negatives, and the vulgar and the beautiful.

location

X
  • Born: Orani, Bataan
  • Based: Bloomington, IN, USA

comments

X

LATEX: Andro

Kelvin Burzon

2016 - 2017 Archival inkjet print 14" x 14" Courtesy of the artist.

contributor

X

Kelvin Burzon

b. 1989
image description
  • See All Works
  • visit website

Kelvin Burzon is a Filipino American artist whose work explores intersections of sexuality, race, gender and religion. His most recent work investigates religion’s role in culture and familial relationships and highlights religion’s traditions, imagery, theatricality, and psychological vestiges. He graduated from Wabash College (Indiana) and received his M.F.A. from Indiana University’s School of Art, Architecture + Design. His work has been exhibited abroad and all over the country and is a part of several permanent collections, including The Kinsey Institute and the Center for Photography at Woodstock. He has presented his work at several conventions, including the Society of Photographic Education’s regional and national conferences. Burzon continues to push his work with inspirations from the past, recontextualized narratives, and imagery of religion, paired with the never-ending stimulation and inspiration from the LGBTQ+ community

“CAUTION: This Product Contains Natural Rubber Latex Which May Cause Allergic Reactions. Latex condoms are intended to prevent pregnancy, HIV/AIDS, and other sexually transmitted infections.”

The Natural Rubber Series is an exploration of imagery that brings to the foreground issues of contraception methods in the modern world. The photographs question the ethical and the natural, the positive and the negatives, and the vulgar and the beautiful.

location

X
  • Born: Orani, Bataan
  • Based: Bloomington, IN, USA

comments

X

LATEX: Kidneys

Kelvin Burzon

2016 - 2017 Archival inkjet print 14" x 14" Courtesy of the artist.

contributor

X

Kelvin Burzon

b. 1989
image description
  • See All Works
  • visit website

Kelvin Burzon is a Filipino American artist whose work explores intersections of sexuality, race, gender and religion. His most recent work investigates religion’s role in culture and familial relationships and highlights religion’s traditions, imagery, theatricality, and psychological vestiges. He graduated from Wabash College (Indiana) and received his M.F.A. from Indiana University’s School of Art, Architecture + Design. His work has been exhibited abroad and all over the country and is a part of several permanent collections, including The Kinsey Institute and the Center for Photography at Woodstock. He has presented his work at several conventions, including the Society of Photographic Education’s regional and national conferences. Burzon continues to push his work with inspirations from the past, recontextualized narratives, and imagery of religion, paired with the never-ending stimulation and inspiration from the LGBTQ+ community

“CAUTION: This Product Contains Natural Rubber Latex Which May Cause Allergic Reactions. Latex condoms are intended to prevent pregnancy, HIV/AIDS, and other sexually transmitted infections.”

The Natural Rubber Series is an exploration of imagery that brings to the foreground issues of contraception methods in the modern world. The photographs question the ethical and the natural, the positive and the negatives, and the vulgar and the beautiful.

location

X
  • Born: Orani, Bataan
  • Based: Bloomington, IN, USA

comments

X

LATEX: Gyno

Kelvin Burzon

2016 - 2017 Archival inkjet print 14" x 14" Courtesy of the artist.

contributor

X

Kelvin Burzon

b. 1989
image description
  • See All Works
  • visit website

Kelvin Burzon is a Filipino American artist whose work explores intersections of sexuality, race, gender and religion. His most recent work investigates religion’s role in culture and familial relationships and highlights religion’s traditions, imagery, theatricality, and psychological vestiges. He graduated from Wabash College (Indiana) and received his M.F.A. from Indiana University’s School of Art, Architecture + Design. His work has been exhibited abroad and all over the country and is a part of several permanent collections, including The Kinsey Institute and the Center for Photography at Woodstock. He has presented his work at several conventions, including the Society of Photographic Education’s regional and national conferences. Burzon continues to push his work with inspirations from the past, recontextualized narratives, and imagery of religion, paired with the never-ending stimulation and inspiration from the LGBTQ+ community

“CAUTION: This Product Contains Natural Rubber Latex Which May Cause Allergic Reactions. Latex condoms are intended to prevent pregnancy, HIV/AIDS, and other sexually transmitted infections.”

The Natural Rubber Series is an exploration of imagery that brings to the foreground issues of contraception methods in the modern world. The photographs question the ethical and the natural, the positive and the negatives, and the vulgar and the beautiful.

location

X
  • Born: Orani, Bataan
  • Based: Bloomington, IN, USA

comments

X

Normalcy #8

Jana Ercilla

2015 Color Film Photography 7.5" x 12" Courtesy of the artist.

contributor

X

Jana Ercilla

b. 1991
image description
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Jana Ercilla was born in the Philippines and is currently based in San Antonio, Texas where she received her B.F.A. in Photography from Texas State University. Her work reflects her interest in marrying traditional art with modern conceptualism and expanding those viewpoints with her own experience as a gay woman and person of color. Jana is currently involved with the Filipino American Artist Directory and has shown her work in different parts of the United States. She is currently working on projects that are simultaneously helping her understand and accept herself within the societal confines into which she was born.

location

X
  • Born: Quezon City, Philippines
  • Based: San Antonio, TX, US

comments

X

Normalcy #11

Jana Ercilla

2015 Color Film Photography 7.5" x 12" Courtesy of the artist.

contributor

X

Jana Ercilla

b. 1991
image description
  • See All Works
  • facebook
  • visit website

Jana Ercilla was born in the Philippines and is currently based in San Antonio, Texas where she received her B.F.A. in Photography from Texas State University. Her work reflects her interest in marrying traditional art with modern conceptualism and expanding those viewpoints with her own experience as a gay woman and person of color. Jana is currently involved with the Filipino American Artist Directory and has shown her work in different parts of the United States. She is currently working on projects that are simultaneously helping her understand and accept herself within the societal confines into which she was born.

location

X
  • Born: Quezon City, Philippines
  • Based: San Antonio, TX, US

comments

X

Normalcy #6

Jana Ercilla

2015 Color Film Photography 7.5" x 12" Courtesy of the artist.

contributor

X

Jana Ercilla

b. 1991
image description
  • See All Works
  • facebook
  • visit website

Jana Ercilla was born in the Philippines and is currently based in San Antonio, Texas where she received her B.F.A. in Photography from Texas State University. Her work reflects her interest in marrying traditional art with modern conceptualism and expanding those viewpoints with her own experience as a gay woman and person of color. Jana is currently involved with the Filipino American Artist Directory and has shown her work in different parts of the United States. She is currently working on projects that are simultaneously helping her understand and accept herself within the societal confines into which she was born.

location

X
  • Born: Quezon City, Philippines
  • Based: San Antonio, TX, US

comments

X