topic

Genders and sexualities

In “The Filipina's Breast: Savagery, Docility and the Erotics of the American Empire,” Nerissa Balce powerfully argues that “the bare brown bosoms of indigenous women were markers of savagery, colonial desire, and a justification for Western imperial rule. A foundational project of European and American imperialisms was the creation of an archive of images of the non-Western other whose inferiority was marked by female nakedness” (Social Text 24.2 [Summer 2006], 89).


These gendered, sexualized, racialized images conflated women and land as imperial possessions and legitimated US (and previously Spanish and Japanese) civilizing missions. Nor was this representation limited to women: Filipino men—albeit according to different tropes—were also archived by empire as gendered, sexualized and racialized objects.


In taking “genders and sexualities” as a topic, we gesture towards not only the complications of contemporary negotiations and constructions of “masculinity,” “femininity,” “heterosexuality,” “homosexuality” and their many local and global iterations but also to their inevitable entanglement with the histories of colonialism, imperialism, militarization, globalization and capitalism.

The Goddess Durga as Phoolan Devi

Maya Mackrandilal

2015 Pigment print on bamboo paper with Flashe paint and collage 66 x 44 inches Courtesy of the artist From the "How to be a Monster" series

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Maya Mackrandilal

b. 1985

Maya Mackrandilal is a transdisciplinary artist, writer, and arts administrator based in Los Angeles. She is a mixed-race woman of color with roots in the Caribbean, South America, South Asia, East Asia, and West Africa. Her artwork currently strives to imagine radical futures for women of color solidarity and liberation. Her writing focuses on issues of race, gender, and labor within the art world. She holds an M.F.A. from the School of the Art Institute of Chicago, where she was a recipient of a Jacob K. Javits Fellowship. She received her B.A. in Studio Art with a minor in English from the University of Virginia, where she was awarded an Auspaugh post-baccalaureate fellowship.

Her work has been shown nationally, including at the Chicago Artists Coalition, THE MISSION, and the South Side Arts Incubator in Chicago, as well as the Abrons Art Center and Smack Mellon in New York. She is a founding member of FEMelanin, a woman of color identified theater collective based in Chicago. She also has an ongoing collaborative project titled #NewGlobalMatriarchy with the Chicago-based artist Stephanie Graham.

Her critical essays have appeared in 60 Inches from Center and MICE Magazine. She collaborates with the poet and researcher Eunsong Kim for essays that have appeared in The New Inquiry and contemptorary, among others. Her creative writing has appeared in Skin Deep, Drunken Boat, and is forthcoming in a currently untitled collection of women authors and artists from Guyana reflecting on migration.

She is the Fine Arts Coordinator for the city of Buena Park, where she facilitates a variety of arts and cultural programming to engage diverse local communities.

She tweets about art, politics, and culture @femme_couteau. Her internet art persona, the Goddess Lakshmi, is on Twitter, Instagram, and Facebook as @globalmatriarch http://mayamackrandilal.com

In my recent work on projects such as How to be a Monster, Bedtime Stories of White Supremacy, and #NewGlobalMatriarchy, I have harnessed my research interests (women of color feminist perspectives, black studies, post-colonialism, queer theory, etc.) to create work that infiltrates our cultural vernacular with radical imaginations of the future. The catalyst for this new work was How to be a Monster, where I performed as a series of Hindu goddesses who had become incarnated in our present culture. There is a long history of imagining the “other” as a monster, from medieval European accounts of South Asian art as “monstrous” up to Darren Wilson describing Michael Brown as looking like a “monster” in his grand jury testimony. Often, queer, female, and mixed-race bodies are viewed through the lens of monstrosity.

The goddesses inhabit this space of monstrosity (the realm of the outcast, the foreign, the abject, the criminal), inhabiting the imagination of the dominant culture (capitalist, white supremacist, cis-hetero-patriarchal), but queering that imagination, using the position of the monster as a place of power and agency, bringing the sublimated fears of the dominant culture to the surface so that its power might be undermined and ultimately dismantled. The images produced are a collapse of history, where traditional South Asian painting styles collide with signifiers of race, class, and popular culture. Like the common and inexpensive prints of goddesses that these images reference, they are bright and immediately legible, but that immediacy quickly dissolves into a network of references and allusions that open up questions about power and identity.

The project continues with Bedtime Stories of White Supremacy and #NewGlobalMatriarchy where the Goddesses exit the imaginative space of the works on paper and out into the world, making friends and allies along the way, causing trouble and rethinking revolution.

location

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  • Born: Washington, DC, USA
  • Based: Los Angeles, CA, USA

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Saraswati, Goddess of Knowledge and Art (Black Marxism)

Maya Mackrandilal

2015 Pigment print on bamboo paper with Flashe paint and collage 66 x 44 inches Courtesy of the artist From the "How to be a Monster" series

contributor

X

Maya Mackrandilal

b. 1985

Maya Mackrandilal is a transdisciplinary artist, writer, and arts administrator based in Los Angeles. She is a mixed-race woman of color with roots in the Caribbean, South America, South Asia, East Asia, and West Africa. Her artwork currently strives to imagine radical futures for women of color solidarity and liberation. Her writing focuses on issues of race, gender, and labor within the art world. She holds an M.F.A. from the School of the Art Institute of Chicago, where she was a recipient of a Jacob K. Javits Fellowship. She received her B.A. in Studio Art with a minor in English from the University of Virginia, where she was awarded an Auspaugh post-baccalaureate fellowship.

Her work has been shown nationally, including at the Chicago Artists Coalition, THE MISSION, and the South Side Arts Incubator in Chicago, as well as the Abrons Art Center and Smack Mellon in New York. She is a founding member of FEMelanin, a woman of color identified theater collective based in Chicago. She also has an ongoing collaborative project titled #NewGlobalMatriarchy with the Chicago-based artist Stephanie Graham.

Her critical essays have appeared in 60 Inches from Center and MICE Magazine. She collaborates with the poet and researcher Eunsong Kim for essays that have appeared in The New Inquiry and contemptorary, among others. Her creative writing has appeared in Skin Deep, Drunken Boat, and is forthcoming in a currently untitled collection of women authors and artists from Guyana reflecting on migration.

She is the Fine Arts Coordinator for the city of Buena Park, where she facilitates a variety of arts and cultural programming to engage diverse local communities.

She tweets about art, politics, and culture @femme_couteau. Her internet art persona, the Goddess Lakshmi, is on Twitter, Instagram, and Facebook as @globalmatriarch http://mayamackrandilal.com

In my recent work on projects such as How to be a Monster, Bedtime Stories of White Supremacy, and #NewGlobalMatriarchy, I have harnessed my research interests (women of color feminist perspectives, black studies, post-colonialism, queer theory, etc.) to create work that infiltrates our cultural vernacular with radical imaginations of the future. The catalyst for this new work was How to be a Monster, where I performed as a series of Hindu goddesses who had become incarnated in our present culture. There is a long history of imagining the “other” as a monster, from medieval European accounts of South Asian art as “monstrous” up to Darren Wilson describing Michael Brown as looking like a “monster” in his grand jury testimony. Often, queer, female, and mixed-race bodies are viewed through the lens of monstrosity.

The goddesses inhabit this space of monstrosity (the realm of the outcast, the foreign, the abject, the criminal), inhabiting the imagination of the dominant culture (capitalist, white supremacist, cis-hetero-patriarchal), but queering that imagination, using the position of the monster as a place of power and agency, bringing the sublimated fears of the dominant culture to the surface so that its power might be undermined and ultimately dismantled. The images produced are a collapse of history, where traditional South Asian painting styles collide with signifiers of race, class, and popular culture. Like the common and inexpensive prints of goddesses that these images reference, they are bright and immediately legible, but that immediacy quickly dissolves into a network of references and allusions that open up questions about power and identity.

The project continues with Bedtime Stories of White Supremacy and #NewGlobalMatriarchy where the Goddesses exit the imaginative space of the works on paper and out into the world, making friends and allies along the way, causing trouble and rethinking revolution.

location

X
  • Born: Washington, DC, USA
  • Based: Los Angeles, CA, USA

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X

Press and Outline (screen capture)

Gina Osterloh

2014 Screen capture of video performance Courtesy of the artist

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Gina Osterloh

b. 1973

Gina Osterloh is a Los Angeles-based artist whose practice embodies photography, film, performance, and drawing as a site for questions of visibility, perception, and being. Osterloh cites her experience of growing up mixed-race in Ohio as a set of formative experiences that led her to photography and larger questions of how a viewer perceives difference.  Her 2012 exhibition Anonymous Front, at the Yerba Buena Center for the Arts in San Francisco, featured a documentary video essay on physical blindness, perception, and identity, created with the blind massage therapist cooperative in Manila, Philippines called New Vision. The foundations for this documentary project with New Vision was made possible by a Fulbright Research Grant in 2008. Other exhibitions include solo exhibitions Gina Osterloh at Higher Pictures; Slice, Strike, Make an X, Prick! at François Ghebaly Gallery; Nothing to See Here There Never Was at Silverlens Gallery; and group exhibitions Energy Charge: Connecting to Ana Mendieta at Arizona State University Museum, This is Not America: Resistance, Protest and Poetics at Arizona State University Museum, Demolition Women at the Guggenheim Gallery at Chapman University. Osterloh has exhibited internationally in places such as Hong Kong, Manila, Kuala Lumpur, Singapore, Indonesia, Los Angeles, San Francisco, and New York City. Her work has been reviewed in The New Yorker Magazine, Art in America, Art Forum Critic’s Pick, Hyphen Magazine, Art Asia Pacific, Asian Art News, Giant Robot, and KCET Artbound, among others.

 

Osterloh has taught courses and workshops in photography, video, and performance art at the University of California San Diego, CalArts, Otterbien University, California State University of Fullerton and Long Beach, and Santa Ana College to name a few.

location

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  • Born: Texas, USA
  • Based: Los Angeles, CA, USA
  • Also Based in: Ohio, USA

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Breakfast in Bed

Kenneth Tam

2016 HD video, color, sound, 32 minutes Installation view Courtesy of the artist

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Kenneth Tam

b. 1982

Kenneth Tam is an artist who uses sculpture and video to explore his interests, which include Abercrombie and Fitch, public restrooms, and the films of Tsai Ming-Liang. He recently had a solo show at Night Gallery in 2013, and he was a recipient of an Art Matters Grant the same year.

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  • Born: New York, NY, USA
  • Based: Los Angeles, CA, USA

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Breakfast in Bed

Kenneth Tam

2016 HD video, color, sound, 32 minutes Installation view Courtesy of the artist

contributor

X

Kenneth Tam

b. 1982

Kenneth Tam is an artist who uses sculpture and video to explore his interests, which include Abercrombie and Fitch, public restrooms, and the films of Tsai Ming-Liang. He recently had a solo show at Night Gallery in 2013, and he was a recipient of an Art Matters Grant the same year.

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  • Born: New York, NY, USA
  • Based: Los Angeles, CA, USA

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Breakfast in Bed

Kenneth Tam

2016 HD video, color, sound, 32 minutes Installation view Courtesy of the artist

contributor

X

Kenneth Tam

b. 1982

Kenneth Tam is an artist who uses sculpture and video to explore his interests, which include Abercrombie and Fitch, public restrooms, and the films of Tsai Ming-Liang. He recently had a solo show at Night Gallery in 2013, and he was a recipient of an Art Matters Grant the same year.

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  • Born: New York, NY, USA
  • Based: Los Angeles, CA, USA

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Breakfast in Bed

Kenneth Tam

2016 HD video, color, sound, 32 minutes Installation view Courtesy of the artist

contributor

X

Kenneth Tam

b. 1982

Kenneth Tam is an artist who uses sculpture and video to explore his interests, which include Abercrombie and Fitch, public restrooms, and the films of Tsai Ming-Liang. He recently had a solo show at Night Gallery in 2013, and he was a recipient of an Art Matters Grant the same year.

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  • Born: New York, NY, USA
  • Based: Los Angeles, CA, USA

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Hunks

Kenneth Tam

2010 Concrete, Abercrombie & Fitch paper shopping bags 11" × 38" × 38" Courtesy of the artist

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Kenneth Tam

b. 1982

Kenneth Tam is an artist who uses sculpture and video to explore his interests, which include Abercrombie and Fitch, public restrooms, and the films of Tsai Ming-Liang. He recently had a solo show at Night Gallery in 2013, and he was a recipient of an Art Matters Grant the same year.

location

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  • Born: New York, NY, USA
  • Based: Los Angeles, CA, USA

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Eve's Mistress

Angela Peñaredondo

2016 Digital video recording Duration: 1m 11s Courtesy of the artist

contributor

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Angela Peñaredondo

b. 1979

Born in Iloilo City, Philippines, Angela Peñaredondo is a Pilipinx poet and artist (on other days, she identifies as a usual ghost, subdued comet, or part-time animal). Her first full-length book, All Things Lose Thousands of Times (Inlandia Institute, 2016) is the winner of the Hillary Gravendyk Poetry Prize. She is the author of a chapbook, Maroon (Jamii Publications, 2015). Her work has appeared or is forthcoming in AAWW’s The Margins, Four Way Review, Cream City Review, Southern Humanities Review, South Dakota Review, Dusie and elsewhere. She is a VONA/Voices of our Nations Art fellow as well as a recipient of a University of California Institute for Research in the Arts Grant, the Gluck Program of the Arts Fellowship, Naropa University’s Zora Neal Hurston Award, Squaw Valley Writers Fellowship, and Fishtrap Fellowship. She has received scholarships from Tin House, Split This Rock, Dzanc Books' International Literary Program, and others.

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  • Born: Iloilo City, Philippines
  • Based: Southern California, CA, USA

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Eve's Mistress (screen capture)

Angela Peñaredondo

2016 Screen capture of video performance Courtesy of the artist.

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Angela Peñaredondo

b. 1979

Born in Iloilo City, Philippines, Angela Peñaredondo is a Pilipinx poet and artist (on other days, she identifies as a usual ghost, subdued comet, or part-time animal). Her first full-length book, All Things Lose Thousands of Times (Inlandia Institute, 2016) is the winner of the Hillary Gravendyk Poetry Prize. She is the author of a chapbook, Maroon (Jamii Publications, 2015). Her work has appeared or is forthcoming in AAWW’s The Margins, Four Way Review, Cream City Review, Southern Humanities Review, South Dakota Review, Dusie and elsewhere. She is a VONA/Voices of our Nations Art fellow as well as a recipient of a University of California Institute for Research in the Arts Grant, the Gluck Program of the Arts Fellowship, Naropa University’s Zora Neal Hurston Award, Squaw Valley Writers Fellowship, and Fishtrap Fellowship. She has received scholarships from Tin House, Split This Rock, Dzanc Books' International Literary Program, and others.

location

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  • Born: Iloilo City, Philippines
  • Based: Southern California, CA, USA

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