curated exhibition

Storm: A Typhoon Haiyan Recovery Project

What survives in the wake of a storm? One year after Super Typhoon Haiyan, Storm assembles a community of responders. Storm chronicles the creativity generated despite and beyond Haiyan's destruction.

 

The Philippines is exposed to about nineteen tropical cyclones per year. But in November 2013 Typhoon Haiyan became the worst disaster in the history of the Philippines. Haiyan killed more than 6,300 people, cost over $2 billion in damages, and affected over 16 million people.  

 

Our world increasingly is defined by disasters. We have witnessed catastrophes of apocalyptic proportions from storms like Haiyan and Katrina (United States 2005) to earthquakes like Fukushima (Japan 2011) and Port-au-Prince  (Haiti 2010).  During our curatorial process, some of the contributors to this exhibition faced new storms like Typhoons Rammasun, Fung Wong, and Vong Fong.

 

So this is not another moment of silence. We honor the dead with the noise of discontent. We also strive to reflect the radical love that propels efforts to support our kababayan. Little by little, each gesture of hope decenters the typhoon. Each act of hope reveals the people’s determination to recover.

 

Immerse yourself in the different dimensions of the healing process. From scholarly structural critiques to youth-initiated fundraisers. From poetic and musical renditions of collective grief to Hip Hop flash mobs to raise awareness.

 

Celebrate the indomitable human spirit and kapwa never lost in the flood.

 

Co-curated by Johanna F. Almiron and J. Lorenzo Perillo.

November 2014

 

For more information about community organizations that continue to help in the relief effort, navigate to the National Alliance for Filipino Concerns at http://nafconusa.org/ and CARE at http://care.org/emergencies/typhoon-haiyan.

 

Contributors:

Chelo A. and Xien How

Amanda Solomon Amorao

Christian Almiron of Gentei Kaijo

Jennifer Almiron

Ray Basa and Raffy Piamonte

Nana Buxani

Jeff Arellano Cabusao

Critical Filipina/Filipino Studies Collective

Francesco Conte

Franz DG

Rodrigo de la Peña

Hannah Dormido

Hip Hop Dance Association

Francis Estrada

Joel Kahn

Joseph Legaspi

Dindo Llana

Enrico Maniago

Isabel Manalo

Alex Orquiza

Lordy Rodriguez

Robyn Rodriguez

Catcher, Carver and Jhoanna Salazar

E. San Juan Jr.

Janice Sapigao

Melissa Sipin


Special thanks to the American Studies Association, Valerie Francisco, Erwin Mendoza, Anna Sarao, Gina Rosales, Emerson Aquino, Arnel Calvario, Kim Alidio, National Alliance for Filipino Concerns, and Father Alvin Cabacang.

contributor

X

Critical Filipina and Filipino Studies Collective

As an activist-scholar group, the Critical Filipina and Filipino Studies Collective (CFFSC) seeks to organize educators and scholars to interrogate and challenge histories of Western imperialisms (Spanish and U.S. imperialisms), ongoing neocolonial relations in the Philippines, and their relationship to past and present Filipina/o migrations through our research and teaching both within the university and beyond it.

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Ahon

Franz DG

2014 Illustration Courtesy of the artist

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Franz DG

b. 1984
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I was born in 1984 in Quezon City, Metro Manila. My parents are both artists. My dad Danilo Garcia is an abstract visual artist. My mother Lolita Garcia is an educator. She was a visual communications and fine arts professor at the University of the Philippines at Dilliman. It was natural that I picked up the arts. I started with pencil and Crayola crayons. My parents did not want an artist’s life for me because it is difficult especially in the Philippines. They’d hide my pens and pencils because I was drawing ninja turtles. Ninja turtles made me want to draw! My mom said “Uh-oh.” They wanted to stop me but they could not. When they saw that my passion for art was unstoppable, they introduced me to Fernando Cena. They took me to a class every Sunday at The Heart Center, a kind of hospital. The lessons took place in their big hall and it was there that I learned the foundations of art. Although my father definitely influenced my work ethic, his abstract style of art is his own. I am more drawn to traditional fine arts. 

In terms of content, I draw social justice art. I was almost 17 years old when I left the Philippines. Since my mom was a professor, I would see students drawing on placards messages like “No to Student Hikes!” I wondered why they were writing that. What was going on? I began to comprehend the balance of society in the Philippines through the perspective of students’ protests and activity. They opened my eyes and made me question things. My mom also helped me develop that social consciousness.

At the end of high school, I won an art contest in which the grand prize was a full scholarship to a fine arts school in Texas set up by a Lion’s club. One week after I graduated, I took the art exam in high school to qualify for the University of the Philippines in Fine Arts. That very day, my mother told me, ”Oh yeah, you’re flying to Texas, America, in one week.” I was totally taken by surprise by the news. I didn’t even get a chance to properly say goodbye to my friends. My initial experience in Texas was complete culture shock. I barely spoke English. After a couple of weeks, I told my parents that I wanted to move to L.A. where I could attend vocational school and also link up with my father’s college friends. And that is when I met the chair of Habi Arts, Danilo “PAPO” De Asis in early 2001.

Under De Asis’ influence, I returned to the questions that began with my exposure to the students from the Philippines.  I began to connect that history to the present. What is really going on in the Philippines? Papo showed me everything. I realized things about the Philippines that I didn’t know when I was actually there. Many years later in 2012, Habi Arts co-curated my solo art exhibition “Kiskisan” which means "to clash.” In this exhibition and my art in general, I try to show the richness of the struggle and history of the Philippines.

As an artist, I work hard to develop illustrations that speak to me and to others about the beauty that exists in the struggles within society. Part of my process before I begin drawing is reading as much as I can about the specific set of issues that I am about to recreate on paper or canvas. I do not merely want to capture the image with my brushes; rather, with careful, colorful strokes, I want to challenge, question, and create dialogue.
 
With every finished work, I try to breathe life into a forgotten culture so that its designs, ideas, innovations, and lifestyle are displayed in my illustrations. The challenge with any recreated moment from the past is to not caricature the moment and instead capture it in all its rich history. My artwork speaks not only for me but for people that are silenced.
 
That is why the project Storm is important.  My illustrations question and expose the causes and legacies of this devastating tragedy.

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X
  • Born: Quezon City, Philippines
  • Based: Los Angeles, CA, USA

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American Studies Association - "The Fun and the Fury" - Flashmob - November 8, 2014

Raffy Piamonte

2014 Digital photographs and video Duration: 2m 45s Courtesy of the artist

contributor

X

Raffy Piamonte

b. 1986

Raffy Piamonte has been dancing since the age of 4. However, it wasn’t until the age of 15 that he decided to take it seriously and audition for teams locally in San Diego. Since then, he’s danced in companies like FORMALity, The Effect, CADC & Boogiezone’s Breed. Currently, he is one of the Artistic Directors for Boogiezone’s Offspring Young Directors Program and a newly indicted member of Culture Shock Los Angeles. Aside from dance, Raffy serves as a Flood Control Engineer for the Los Angeles County Department of Public Works and enjoys his work as a public servant. In his spare time, he enjoys traveling, going to concerts and riding his bike.

location

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  • Born: Vallejo, CA, USA
  • Based: Los Angeles, CA, USA
  • Also Based in: San Diego, CA, USA

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An Invocation After Haiyan in News Reports

Janice L. Sapigao

Jan 2014 Poem Courtesy of Eileen Tabios of Meritage Press

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Janice L. Sapigao

b. 1987
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Janice L. Sapigao is a Pinay poet born and raised in San Jose, CA. Her work has been published in Quaint Magazine, Jacket2, AngryAsianMan.com and the anthology Empire of Funk: Hip Hop and Representation in Filipina/o America (Cognella Academic Publishing, 2014), among others. She earned her M.F.A. in Critical Studies/Writing at CalArts. She co-founded an open mic in Los Angeles called the Sunday Jump. She now lives in the Bay Area where she teaches at Skyline College and San Jose City College.  She enjoys drinking green tea, running, and playing with stuffed animals. She is at work on a poetry collection about immigrant women who build the Silicon Valley, microchips for millions. Please visit her website for more reflections: janicewrites.com

I meditate on a Pinayist documentary poetics: an active pursuit of how my lens, my reality of my experience growing up Filipina American is undoubtedly truthful, rich and implicated in how I experience the world, my family, justice, love and sociopolitical events. I call for: women of color experiences, ones that are validating from the start, one that recognizes the difficulty in speaking, sharing, loving self and others, healing, teaching ourselves and owning up to it in ways that reflect growth, pain and self-love (pinayism). A Pinay documentary poetics allows the Pinay to trust herself, to place her grief, silence, and hurt as moments that shape and construct larger narratives towards gaining consciousness of herself and her community. I think that a Pinay documentary poetics allows a reflexivity that we discover ourselves, one that puts self in and out of social context, one that is an act towards freedom. It might be to take the fragments and create story, to take loss and misunderstanding and give them voice and material, to take hearsay and rightfully flip, subvert and launch into something humanizing, intuitive, weird, joyful, crazy and precise.

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  • Born: San Jose, CA, USA
  • Based: San Jose, CA, USA

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Authority Figures

Francis Estrada

2012 Gouache, collage, and gold leaf on paper 7" x 9" Courtesy of the artist

contributor

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Francis Estrada

b. 1975

Born in the Philipines and currently residing in Brooklyn, Francis Estrada is a visual artist, museum educator at the Museum of Modern Art, and freelance educator of Filipino art and culture. Francis has a fine arts degree in painting and drawing from San Jose State University, and he has taught in a variety of studio, classroom, and museum settings to diverse audiences, including programs for adults with disabilities, cultural institutions, and after-school programs. He was also an administrator and educator at the Museum for African Art, where he enjoyed teaching about the amalgamation of art and culture through objects. Francis exhibits his work nationally, including online publications. His work focuses on culture, history, and perception.

I investigate relationships between characters and their environment. I incorporate pieces of personal, historic and/or ethnographic photographs, text, and motifs (most of which broach the combined themes of history, sentimentality, and nostalgia).  Using some or all of these pieces, I compose scenarios with which I find personal connections then arrange them without providing a complete image or narrative. By de-contextualizing visual images (figures, symbols, motifs) from their original source, I attempt to create an ambiguous space for the viewer to complete. I interrogate how context is created through combinations of these visual elements.  How does the viewer identify with the images presented, and does the composition create a narrative?  How do the combinations of images create notions of space, place, history, identity, or memory?  By creating drawings that assimilate text, photographic reproductions, and symbols, I provide the viewer with a space in which they can decipher the visual clues and “complete” the work.

My art is a tool through which I confront how our understandings of culture are mediated, and the methods through which history and memory are created and perpetuated. I think of my work as "partial portraits" that are activated by the viewer.

I believe that my work speaks to the theme of Storm: A Typhoon Haiyan Recovery Project by connecting to how the media represented the country through images from the aftermath of the storm.  Also, various fundraising events brought out a vast array of artists and performers who used their talent to share Filipino customs (dance, song, martial arts).  Between the media and these events, people were able to see and experience various aspects of Filipino culture.  I feel that my drawings similarly portray various aspects of Philippine culture through the images that I choose to show. 

location

X
  • Born: Manila, Philippines
  • Based: Brooklyn, NY, USA

comments

X

Bloodless

Francis Estrada

2012 Gouache and collage on paper 5.5" x 7.5" Courtesy of the artist

contributor

X

Francis Estrada

b. 1975

Born in the Philipines and currently residing in Brooklyn, Francis Estrada is a visual artist, museum educator at the Museum of Modern Art, and freelance educator of Filipino art and culture. Francis has a fine arts degree in painting and drawing from San Jose State University, and he has taught in a variety of studio, classroom, and museum settings to diverse audiences, including programs for adults with disabilities, cultural institutions, and after-school programs. He was also an administrator and educator at the Museum for African Art, where he enjoyed teaching about the amalgamation of art and culture through objects. Francis exhibits his work nationally, including online publications. His work focuses on culture, history, and perception.

I investigate relationships between characters and their environment. I incorporate pieces of personal, historic and/or ethnographic photographs, text, and motifs (most of which broach the combined themes of history, sentimentality, and nostalgia).  Using some or all of these pieces, I compose scenarios with which I find personal connections then arrange them without providing a complete image or narrative. By de-contextualizing visual images (figures, symbols, motifs) from their original source, I attempt to create an ambiguous space for the viewer to complete. I interrogate how context is created through combinations of these visual elements.  How does the viewer identify with the images presented, and does the composition create a narrative?  How do the combinations of images create notions of space, place, history, identity, or memory?  By creating drawings that assimilate text, photographic reproductions, and symbols, I provide the viewer with a space in which they can decipher the visual clues and “complete” the work.

My art is a tool through which I confront how our understandings of culture are mediated, and the methods through which history and memory are created and perpetuated. I think of my work as "partial portraits" that are activated by the viewer.

I believe that my work speaks to the theme of Storm: A Typhoon Haiyan Recovery Project by connecting to how the media represented the country through images from the aftermath of the storm.  Also, various fundraising events brought out a vast array of artists and performers who used their talent to share Filipino customs (dance, song, martial arts).  Between the media and these events, people were able to see and experience various aspects of Filipino culture.  I feel that my drawings similarly portray various aspects of Philippine culture through the images that I choose to show. 

location

X
  • Born: Manila, Philippines
  • Based: Brooklyn, NY, USA

comments

X

Build a Brighter Future

Franz DG

2014 Illustration Courtesy of the artist

contributor

X

Franz DG

b. 1984
image description
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I was born in 1984 in Quezon City, Metro Manila. My parents are both artists. My dad Danilo Garcia is an abstract visual artist. My mother Lolita Garcia is an educator. She was a visual communications and fine arts professor at the University of the Philippines at Dilliman. It was natural that I picked up the arts. I started with pencil and Crayola crayons. My parents did not want an artist’s life for me because it is difficult especially in the Philippines. They’d hide my pens and pencils because I was drawing ninja turtles. Ninja turtles made me want to draw! My mom said “Uh-oh.” They wanted to stop me but they could not. When they saw that my passion for art was unstoppable, they introduced me to Fernando Cena. They took me to a class every Sunday at The Heart Center, a kind of hospital. The lessons took place in their big hall and it was there that I learned the foundations of art. Although my father definitely influenced my work ethic, his abstract style of art is his own. I am more drawn to traditional fine arts. 

In terms of content, I draw social justice art. I was almost 17 years old when I left the Philippines. Since my mom was a professor, I would see students drawing on placards messages like “No to Student Hikes!” I wondered why they were writing that. What was going on? I began to comprehend the balance of society in the Philippines through the perspective of students’ protests and activity. They opened my eyes and made me question things. My mom also helped me develop that social consciousness.

At the end of high school, I won an art contest in which the grand prize was a full scholarship to a fine arts school in Texas set up by a Lion’s club. One week after I graduated, I took the art exam in high school to qualify for the University of the Philippines in Fine Arts. That very day, my mother told me, ”Oh yeah, you’re flying to Texas, America, in one week.” I was totally taken by surprise by the news. I didn’t even get a chance to properly say goodbye to my friends. My initial experience in Texas was complete culture shock. I barely spoke English. After a couple of weeks, I told my parents that I wanted to move to L.A. where I could attend vocational school and also link up with my father’s college friends. And that is when I met the chair of Habi Arts, Danilo “PAPO” De Asis in early 2001.

Under De Asis’ influence, I returned to the questions that began with my exposure to the students from the Philippines.  I began to connect that history to the present. What is really going on in the Philippines? Papo showed me everything. I realized things about the Philippines that I didn’t know when I was actually there. Many years later in 2012, Habi Arts co-curated my solo art exhibition “Kiskisan” which means "to clash.” In this exhibition and my art in general, I try to show the richness of the struggle and history of the Philippines.

As an artist, I work hard to develop illustrations that speak to me and to others about the beauty that exists in the struggles within society. Part of my process before I begin drawing is reading as much as I can about the specific set of issues that I am about to recreate on paper or canvas. I do not merely want to capture the image with my brushes; rather, with careful, colorful strokes, I want to challenge, question, and create dialogue.
 
With every finished work, I try to breathe life into a forgotten culture so that its designs, ideas, innovations, and lifestyle are displayed in my illustrations. The challenge with any recreated moment from the past is to not caricature the moment and instead capture it in all its rich history. My artwork speaks not only for me but for people that are silenced.
 
That is why the project Storm is important.  My illustrations question and expose the causes and legacies of this devastating tragedy.

location

X
  • Born: Quezon City, Philippines
  • Based: Los Angeles, CA, USA

comments

X

Bulaklak

Francis Estrada

2012 Gouache, charcoal, and gold leaf on paper 5.5" x 7.5" Courtesy of the artist

contributor

X

Francis Estrada

b. 1975

Born in the Philipines and currently residing in Brooklyn, Francis Estrada is a visual artist, museum educator at the Museum of Modern Art, and freelance educator of Filipino art and culture. Francis has a fine arts degree in painting and drawing from San Jose State University, and he has taught in a variety of studio, classroom, and museum settings to diverse audiences, including programs for adults with disabilities, cultural institutions, and after-school programs. He was also an administrator and educator at the Museum for African Art, where he enjoyed teaching about the amalgamation of art and culture through objects. Francis exhibits his work nationally, including online publications. His work focuses on culture, history, and perception.

I investigate relationships between characters and their environment. I incorporate pieces of personal, historic and/or ethnographic photographs, text, and motifs (most of which broach the combined themes of history, sentimentality, and nostalgia).  Using some or all of these pieces, I compose scenarios with which I find personal connections then arrange them without providing a complete image or narrative. By de-contextualizing visual images (figures, symbols, motifs) from their original source, I attempt to create an ambiguous space for the viewer to complete. I interrogate how context is created through combinations of these visual elements.  How does the viewer identify with the images presented, and does the composition create a narrative?  How do the combinations of images create notions of space, place, history, identity, or memory?  By creating drawings that assimilate text, photographic reproductions, and symbols, I provide the viewer with a space in which they can decipher the visual clues and “complete” the work.

My art is a tool through which I confront how our understandings of culture are mediated, and the methods through which history and memory are created and perpetuated. I think of my work as "partial portraits" that are activated by the viewer.

I believe that my work speaks to the theme of Storm: A Typhoon Haiyan Recovery Project by connecting to how the media represented the country through images from the aftermath of the storm.  Also, various fundraising events brought out a vast array of artists and performers who used their talent to share Filipino customs (dance, song, martial arts).  Between the media and these events, people were able to see and experience various aspects of Filipino culture.  I feel that my drawings similarly portray various aspects of Philippine culture through the images that I choose to show. 

location

X
  • Born: Manila, Philippines
  • Based: Brooklyn, NY, USA

comments

X

Chance for Change

Chelo Aestrid XienHow

2014 Music video 4m 44s Courtesy of LivenFire Records and Chelo Aestrid

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Chelo Aestrid

b. 1980
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Chelo Aestrid is a Cebu-born, LA-raised, London-educated, and Manila-residing singer, dancer, host, writer, designer, actress, and entrepreneur. With powerful vocals, energetic dance moves, thought-provoking lyrics, funky style, and fun stage persona, she loves to thrill any crowd. She has performed in Asia, North America, and Europe and has opened for international acts such as Justin Timberlake, Ne-Yo, Timbaland, Nicki Minaj, and Pussycat Dolls. She has toured in Southeast Asia as an adidas Originals sponsored host with urban music legends Ali Shaheed Muhammad of Tribe Called Quest, Maceo of De La Soul, Tony Touch, and the Triple Threat DJ’s. She received “Best Dance Recording” from the Awit Awards, “Female Style Icon” and “Best Music Video” from the Urban Music Awards in Manila. She is a founding member of the Philippine Allstars, the two-time World Hip-hop Dance Champions. She also has experience in acting (TVCs and feature film), hosting, modeling (print), teaching dance, and organizing events. She is a founder of the clothing lines Capital G and BY:CHelo; and of the webstore BarongWarehouse.com, which sells quality barong tagalong at the lowest prices. She has studied Performing Arts, Architecture, and Fashion Design, and she finished a First Honours (Summa Cum Laude) Business Administration degree at Middlesex University, London, U.K. Lastly, she has been involved in non-profit organizations such as Gawad Kalinga, Child Hope, Rock Ed, Greenpeace, and Change.org. She also volunteered for disaster relief efforts including personally raising funds for her provincial hometown of Cebu after Typhoon Haiyan, which led to the creation of the song and foundation “Chance for Change” with XienHow.

Note: Chelo Aestrid collaborated with XienHow on the music video Chance for Change, which CA+T republished in its online exhibition Storm.

In November 2013, Typhoon Yolanda/Haiyan devastated most of the Visayas region of the Philippines. Thanks to many friends across the world we were able to provide some assistance to people who lost their homes in Borbon, Cebu. The job is not done, but we wanted to show you a great place to start helping the families already affected, and we wanted to create a sustainable platform for future funding for families affected by natural disasters. We started the CHANCE FOR CHANGE FOUNDATION and created a music video to show the sunny smiles of the Filipinos that never fade regardless of the challenges they face.

As a renaissance artist and a businesswoman, Chelo Aestrid is always striving to be her best self in any given situation through perseverance, passion, and positivity. She has been blessed to be able to do what she’s done so far, and only wishes to continue the good work and help others achieve their own highest potential. 

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XienHow

b. 1981
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XienHow was born Zen Seville and has had a very interesting life to say the least. Having moved 30 plus times by the time he was twelve, from Baja California all the way up to the Bay Area, he has a perspective that only people who have spent a lot of time traveling can have. Coming from parents with a spiritual background and belief system, he is very open minded and identifies himself as a spiritual person.  Having spent the greater part of the last 15 plus years honing his artistic talents and simultaneously working a full time “career job” in the construction industry, he is considered by many as an active member of many philanthropic and artistic circles. His professional experience has allowed him to develop an outstanding work ethic, which in turn helped him fund a lot of the community work and artistic platforms he continuously has provided to artistic communities throughout his career. In 2006, XienHow made his first trip to the Philippines where he fell in love with her people and culture. He has returned 13 times since then and has worked with the local entrepreneurs/philanthropists “Konektado” to continue creating positive and productive outlets and platforms for the people. Through his working relationship with Konektado, he met Chelo Aestrid, which is how the “Chance for Change” collaboration came to life. 

XienHow is an artist who focuses his music on the positive development of the mind and on changing the way people view their lives. He draws on the pain, struggles, and successes of his life to make music that he spreads on a global scale. He has worked with many legendary artists throughout the industry and has toured throughout the world and continues to do so. He is willing to work with other people with the same dedicated hard working ethical understanding. He works in the light of God and will not waver at the hands of darkness.

location

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  • Born: USA
  • Based: San Francisco, CA, USA

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Comfort the Lonely

Francis Estrada

2012 Gouache, collage, and vellum on paper 5.5" x 7.5" Courtesy of the artist

contributor

X

Francis Estrada

b. 1975

Born in the Philipines and currently residing in Brooklyn, Francis Estrada is a visual artist, museum educator at the Museum of Modern Art, and freelance educator of Filipino art and culture. Francis has a fine arts degree in painting and drawing from San Jose State University, and he has taught in a variety of studio, classroom, and museum settings to diverse audiences, including programs for adults with disabilities, cultural institutions, and after-school programs. He was also an administrator and educator at the Museum for African Art, where he enjoyed teaching about the amalgamation of art and culture through objects. Francis exhibits his work nationally, including online publications. His work focuses on culture, history, and perception.

I investigate relationships between characters and their environment. I incorporate pieces of personal, historic and/or ethnographic photographs, text, and motifs (most of which broach the combined themes of history, sentimentality, and nostalgia).  Using some or all of these pieces, I compose scenarios with which I find personal connections then arrange them without providing a complete image or narrative. By de-contextualizing visual images (figures, symbols, motifs) from their original source, I attempt to create an ambiguous space for the viewer to complete. I interrogate how context is created through combinations of these visual elements.  How does the viewer identify with the images presented, and does the composition create a narrative?  How do the combinations of images create notions of space, place, history, identity, or memory?  By creating drawings that assimilate text, photographic reproductions, and symbols, I provide the viewer with a space in which they can decipher the visual clues and “complete” the work.

My art is a tool through which I confront how our understandings of culture are mediated, and the methods through which history and memory are created and perpetuated. I think of my work as "partial portraits" that are activated by the viewer.

I believe that my work speaks to the theme of Storm: A Typhoon Haiyan Recovery Project by connecting to how the media represented the country through images from the aftermath of the storm.  Also, various fundraising events brought out a vast array of artists and performers who used their talent to share Filipino customs (dance, song, martial arts).  Between the media and these events, people were able to see and experience various aspects of Filipino culture.  I feel that my drawings similarly portray various aspects of Philippine culture through the images that I choose to show. 

location

X
  • Born: Manila, Philippines
  • Based: Brooklyn, NY, USA

comments

X